I'm such a fan of its durable wisdom that during the ashram years I bought copies of McQuiston's contemporary interpretation of The Rule for everyone on the senior management team there. Hot flash: Like the Church, ashrams have senior management that, like the Church, only a bold few refer to as such. (See: Ch. 5 of The Rule for reasons why I wouldn't last longer than one cycle of the LOTH.)
What I love is the wise way St. Benedict integrates and balances prayer, work, and service into daily life. I love the core ethic that, "All who arrive as guests are to be welcomed like Christ..." (Ch. 53:1)
What I do not love in The Rule includes these lines from "The Tools of Good Works":
- Not to utter words that are foolish and provoke laughter. (Ch. 4:53)
- Not to love much or unrestrained laughter. (Ch. 4:54)
Also not keen on St. Benedict's views about sleeping arrangements (Ch. 22) or disciplinary measures (Ch. 23-26, 28, 30) which explains, in part, why I'm drawn to hermitic rather than monastic life. Still, this hasn't stopped me from treasuring personal retreats at Holy Cross Monastery.